Book Review : Erika and King Tribhuvan
Book Review : Erika and King Tribhuvan
Behind the Palace Walls
At first glance, this book seems like a quiet memoir, but it quickly turns into the true story of how a foreign woman and a king without power helped change Nepal’s history. Erika and King Tribhuvan, written by Erika Leuchtag and first published in 1958, tells the story of Erika Leuchtag and King Tribhuvan working together to help overthrow the Rana regime and restore the monarchy.
The book follows Erika Leuchtag, a German physiotherapist, who came to Nepal in 1949 after being hired to give massages to Queen Kanti, the wife of King Tribhuvan. She accepted the job believing it was a normal professional opportunity and had little understanding of Nepal’s political situation. Only after arriving in Kathmandu did she realize that the royal family was effectively imprisoned and that the king, despite his title, held very little real power.
The Rana regime came to power in Nepal in 1846 after the Kot Massacre and stayed in control for more than a hundred years. During this time, Nepal still had kings, but only in name. Real power belonged to the Rana prime ministers, who ruled the country as if it were a family business. The kings were kept inside the palace, closely watched, and conveniently excluded from real decision-making.
While the Ranas lived in large European-style palaces and surrounded themselves with wealth, most of the population lived in poverty with little access to education or political rights. The system worked smoothly as long as no one questioned who actually held power.
King Tribhuvan became king at the very young age of five after the death of his father, King Prithvi Bir Bikram Shah, in 1911. Because he was far too young to rule, his mother acted as regent on his behalf. However, even as he grew older, real power never truly passed to him. The Rana prime ministers continued to control the government, the military, and all major decisions, leaving the king with little more than a crown and a title. From the outside he appeared to rule, but within the palace he remained largely powerless.
When Erika entered the palace, she finally met King Tribhuvan. She had expected a king to be old and powerful, but instead he was young, which already felt strange for someone who was supposed to rule an entire country.
Over time, Erika became close to the royal family. At first, she was treated kindly and with respect. Everything seemed normal, but slowly she began to notice that people were watching her. Her movements, her conversations, even her closeness with her servant. Being a foreign woman who met the king often made the Rana officials suspicious, and trust was clearly not something they offered easily.
During her time in Kathmandu, she was judged by people for being close to the king and even for allowing her servant Gurkhi to sleep near her room.
What confused Erika most was how little the king actually did. She believed kings were always busy with important work, yet King Tribhuvan seemed to have far too much free time. When she finally asked him about it, he answered honestly. He told her that although he was the king, he had no real power. The government, the army, and all decisions were controlled by the Ranas. He sat on the throne, but he did not rule. This became clear during a Durbar ceremony. Everything looked grand and important, with formal rituals and respect shown to the king, yet in the middle of it King Tribhuvan seemed isolated. Later he tells Erika that being king felt like a burden. He had responsibility but no power.
Erika later learned that the king was not even allowed to study or move freely. Even when he was sent to India, his journey was controlled. Still, he brought back books and educated himself. He wanted the Rana rule to end and wanted change for his country, but he did not have the power to act on it. The Ranas could not remove King Tribhuvan because the people supported him. He was respected by the public, and removing him would have caused chaos. The king himself wanted peaceful progress. He wanted roads, factories, and development, not personal power.
Seeing all this made it hard for Erika to stay silent. She went to the Indian Embassy and explained the king’s situation, helping the Indian ambassador and King Tribhuvan make contact. India agreed to help, especially since many Nepali people and political groups were already working against Rana rule.
After her work ended, Erika returned to India. Before she left, King Tribhuvan gave her a gold bracelet, which meant a huge deal to her. When she asked how she could return the favor, the king told her she could help him from India. They exchanged letters using secret codes. A huge snake referred to Jang Bahadur Rana, and a bird referred to the Indian ambassador. Through these letters, they stayed in contact.
Erika and King Tribhuvan is not written like a normal history book, and that is both its strength and its weakness. Instead of focusing on dates, laws, or political theory, Erika Leuchtag tells the story through her own experiences. This makes the book interesting and easy to read, especially for students who usually find history boring.
One strong point of the book is how it shows King Tribhuvan as a human being rather than a heroic figure. He is not shown as powerful or dramatic, but as someone frustrated, restricted, and tired of being controlled. This makes the reader understand how meaningless his kingship actually was under the Rana rule. It also helps explain why change in Nepal took so long.
In conclusion, Erika and King Tribhuvan is a meaningful and engaging book that presents an important period of Nepal’s history in a personal way. Instead of focusing only on politics and power, the book shows the human side of history through real experiences. It helps readers understand how King Tribhuvan was a king without power and how even a foreign woman could play a role in bringing change.
I would recommend this book to students and anyone interested in Nepal’s history, especially those who find traditional history books boring. The language is simple, and the story feels real rather than dramatic. Although it does not explain every political detail, it helps in making readers think about power, responsibility, and courage. Overall, the book is worth reading because it makes history feel alive and understandable.
1 reads
Published on 3/18/2026
Rushka Sapkota is a student at Deerwalk Sifal School who loves writing articles, exploring diverse topics, and engaging in creative discussions.
Rushka Sapkota
Grade 9
Roll No: 29028
10
More Articles from
Student